The offering up of the Namaz with meekness and humility means that, believing
God to be Omni present and All-Seeing, the Namaz should be offered is
such a way that the heart is filled with His love and stricken with awe
by the thought of His Greatness and Magnificence as if a criminal was
standing in front of a great judge or a mighty ruler. As a devotee stands
up for Namaz he should visualize that he is standing in the presence of
the Almighty – that he is standing out of reverence to Him. When
he bows his head in Ruku or kneels down to perform the Sajda he should
imagine that it was all being carried out in front of Allah and in expression
of his own utter worthlessness and humility. Better still, whatever is
recited during Namaz, whether while standing or in Ruku or Sajda, should
be done with a proper understanding of its meaning, The real joy and beauty
of Namaz is experienced only when it is offered with an intelligent appreciation
of its contents. It is not, at all, difficult to learn the meaning of
the Suras that are generally recited in Namaz.
The devotion of the heart and the sentiments of awe and humility, indeed, are the very soul of the Namaz. The ultimate success and deliverance of believers who offer up such a kind of Namaz is assured. Declares the Quran: -
The believers must (eventually) win through-those who humble themselves in their prayers. (XXIII-I)
Says the Prophet, “God has made the five daily prayers obligatory. Whoever did the Wazu properly and offered them up at the right time and carried out the Ruku and Sajda as they ought to be, humbly and reverentially, for him the promise of God is that he will be pardoned; and whoever did not do so (i.e., did not say his prayers in this manner), for him there is no such promise. God will pardon or punish him as He will please.”
Method
When the time for prayers comes we should perform the Wazu carefully, believing that this washing and cleansing was necessary before we presented ourselves before the Lord and worshipped Him. The Almighty, in His benevolence, has invested the Wazu with great auspiciousness. The sins and transgressions of the parts of the body that are washed during it are forgiven because of it. The unholy effects of sins are, so to speak, washed away by the water used in the Wazu. After the Wazu, as we stand up for the Namaz, the predominant thought in our minds should be that we, the sinning and defaulting slaves were going to stand before a Lord and Master from whom nothing was concealed, who knew all about us, the hidden as well as the manifest, and before whom we would have to appear on the Day of Judgment. We should then formulate precisely the intention to offer the particular prayer and raising the hands up to our ears pronounce not only with the tongue but with our hearts, too, the formula.
(Transcription Allah-o-Akbar)
The devotion of the heart and the sentiments of awe and humility, indeed, are the very soul of the Namaz. The ultimate success and deliverance of believers who offer up such a kind of Namaz is assured. Declares the Quran: -
The believers must (eventually) win through-those who humble themselves in their prayers. (XXIII-I)
Says the Prophet, “God has made the five daily prayers obligatory. Whoever did the Wazu properly and offered them up at the right time and carried out the Ruku and Sajda as they ought to be, humbly and reverentially, for him the promise of God is that he will be pardoned; and whoever did not do so (i.e., did not say his prayers in this manner), for him there is no such promise. God will pardon or punish him as He will please.”
Method
When the time for prayers comes we should perform the Wazu carefully, believing that this washing and cleansing was necessary before we presented ourselves before the Lord and worshipped Him. The Almighty, in His benevolence, has invested the Wazu with great auspiciousness. The sins and transgressions of the parts of the body that are washed during it are forgiven because of it. The unholy effects of sins are, so to speak, washed away by the water used in the Wazu. After the Wazu, as we stand up for the Namaz, the predominant thought in our minds should be that we, the sinning and defaulting slaves were going to stand before a Lord and Master from whom nothing was concealed, who knew all about us, the hidden as well as the manifest, and before whom we would have to appear on the Day of Judgment. We should then formulate precisely the intention to offer the particular prayer and raising the hands up to our ears pronounce not only with the tongue but with our hearts, too, the formula.
(Transcription Allah-o-Akbar)
0 comments:
Post a Comment