In the Name of Allah, Most Gracious, Most Merciful.
All the praise and thanks be long to Allah (S.W.T.). We thank Him, for He helped us finish the Islamic Center expansion project.
All the praise is due to Him (S.W.T.) because with His blessing all good and righteous deeds happen.
And may prayer and peace be upon our dear prophet Muhammad and upon his family and his companions.
"Oh Allah! Accept this good deed from us. Verily! You are the All-Hearer and the All-knowing, and accept our repentance. Truly, You are the one who accepts repentance, the Most Merciful." "Ameen"
To complete our thanks to Allah (S.W.T.) for His blessings, we must thank all those who contributed to this project, whether their contribution was throw an idea, with a decision, with an effort, or with money. To all those brothers and sisters who donated, we say May Allah (S.W.T.) accept your effort and reward all generously in this world as well as in the Hereafter.
We especially thank all those who closely followed this project from start to finish for long months, "The Construction Committee of I.A.R.", especially its chairman. For all of them I say "Jazakumullahu khaira" for a job well done. We ask Allah (S.W.T.) to accept their deeds and best rewards in this world and in the Hereafter.
I remind you all that this great accomplishment is one of the Sadaqah Jariyah (on-going charity) which is rewarded even after death as the prophet Muhammad (S.A.W.) promised.
We ask Allah (S.W.T.) that He blesses us all with the sincerity in our saying and deeds.
Now "Al-Hamdulelah" that the building is finished with the help of Allah (S.W.T.), but our task is not done. It is a must that we all allow the Masjid to play proper role as Allah (S.W.T.) and His prophet (S.A.W.) desired. We can't fulfil our duties toward the Masjid unless we learn what the role of Masjid is in Islam, according to the authentic evidence.
With the help of Allah (S.W.T.), I will clarify the role of the Masjid in Islam according to the authentic evidences in two Khutbahs (speeches) beginning today.
One of the many blessings which Allah (S.W.T.) Has bestowed upon the Muslim Ummah is the making of the earth pure and making it a Masjid, where Allah (S.W.T.) is worshipped in every single corner of it, whether it be in the Masajed, in the markets, in the streets, at schools and universities, in houses, or on the frontiers. Therefore, the whole earth is a Masjid, and this is indicated by the hadith reported by Imam Bukhari and Imam Muslim that the Messenger of Allah (S.A.W.) said, "I have been granted five things which were not granted to any other prophet before me: (one of them) The whole earth has been made a Masjid, and pure for me, so whenever the time of prayer comes for anyone of you, he should pray wherever he is."
Since the earth is meant to be a Masjid, as mentioned in the hadith, the Muslim Ummah should work towards purifying the earth, and carry the Message of Islam all over it, in order to lead people away from the worshipping of idols and people. And bring them to the worship of Creator of the universe, Allah (S.W.T.) alone and follow His command.
Since Islam is a complete and comprehensive way of life, the Masjid, has to be at the heart of all life’s positive and constructive activities. So that we rise righteous generations. Therefore, it is the duty of the Muslims to build Masajed, all over the world. These Masajed, should serve as branches for this Masjid, acting as a springboard to launch the spreading of the Message and the implementation of Islam. This is why we find that the Qur’an exhorts the building of Masajed, making it a sign of belief. Allah (S.W.T.) says in surat At-Tawbah, (verse 18), what can be translated as, "The Masajed, of Allah shall be visited and maintained by such as believe in Allah and the Last Day, and establish regular prayers, and pay zakat."
The Messenger of Allah (S.A.W.) also encouraged the building of Masajed, and made it very appealing, stressing the reward that such an act brings. Imam Bukhari and Imam Muslim reported that the Messenger of Allah (S.A.W.) said, "He who builds a Masjid for the sake of Allah, seeking the pleasure of Allah, Allah would reward him with a dwelling in Heaven." In another narration reported by Imam Ahmad, "Whosoever shares in building a Masjid for Allah, even if it is as small as a bird’s nest, Allah (S.W.T.) will build for him a house in Paradise."
The building of a Masjid was the starting point to the expansion of Islam and the Islamic conquests, which engulfed most of the world. The Masjid plays a vital part in the life of the Muslim Ummah. This can be seen in the example of the Messenger of Allah (S.A.W.), who began to build a Masjid as soon as He (S.A.W.) established the first Islamic State in Madinah. To emphasize the great importance of the Masjid in the shaping of the Islamic society, he (S.A.W.) took part in the actual building himself.
This Masjid served as the launching point towards the practical implementation of Islam within both, the State and society.
The first Masjid was very modest and basic. Its pillars were palm trees, and its walls were made of clay, but this modest Masjid was the first school of the Islamic campaign. And it was the headquarters of the Islamic State. It was the school where the Messenger of Allah (S.A.W.) instructed his Sahabah (companion), in the dwellers of Heaven, the one who disciplined the tyrants. In that modest building, he (S.A.W.) cultured the Muslims with Islam, he (S.A.W.) purified the bodies and the souls, and defined for them the Truth.
Unfortunately, some people carry the notions nowadays that the Masjid only exists for the performance of salah, and no other activities must be permitted in the Masjid. But Islam has determined that the Masjid is expected to play important roles in the Muslim community, and the classical learned scholars have devoted considerable sections in the books of Islamic fiqh (jurisprudence) highlighting these roles, which will become clearer when the tasks which the Masjid is expected to be central to, are examined later in detail. Imam Ibn Taimyyah said about the role of the Masajed: "The mosques were the stations of the Muslim leaders and the centers for congregations. The prophet (S.A.W.) established the foundation his blessed mosque on piety. In it prayers and Qur'anic recitations were performed, the remembrance of Allah and teaching knowledge established, and speeches were given. And in it were matters of politics (running affairs of the Ummah), troops and platoons were deployed, and in it Muslims gathered for their religious and livelihood affairs, and so were his governing officer of Makkah, At-Ta'if, Yaman, and other similar regions and cities. And the same was the condition with his governing officers in the suburbs. They had gatherings where they performed the prayers and political affair…
All the praise and thanks be long to Allah (S.W.T.). We thank Him, for He helped us finish the Islamic Center expansion project.
All the praise is due to Him (S.W.T.) because with His blessing all good and righteous deeds happen.
And may prayer and peace be upon our dear prophet Muhammad and upon his family and his companions.
"Oh Allah! Accept this good deed from us. Verily! You are the All-Hearer and the All-knowing, and accept our repentance. Truly, You are the one who accepts repentance, the Most Merciful." "Ameen"
To complete our thanks to Allah (S.W.T.) for His blessings, we must thank all those who contributed to this project, whether their contribution was throw an idea, with a decision, with an effort, or with money. To all those brothers and sisters who donated, we say May Allah (S.W.T.) accept your effort and reward all generously in this world as well as in the Hereafter.
We especially thank all those who closely followed this project from start to finish for long months, "The Construction Committee of I.A.R.", especially its chairman. For all of them I say "Jazakumullahu khaira" for a job well done. We ask Allah (S.W.T.) to accept their deeds and best rewards in this world and in the Hereafter.
I remind you all that this great accomplishment is one of the Sadaqah Jariyah (on-going charity) which is rewarded even after death as the prophet Muhammad (S.A.W.) promised.
We ask Allah (S.W.T.) that He blesses us all with the sincerity in our saying and deeds.
Now "Al-Hamdulelah" that the building is finished with the help of Allah (S.W.T.), but our task is not done. It is a must that we all allow the Masjid to play proper role as Allah (S.W.T.) and His prophet (S.A.W.) desired. We can't fulfil our duties toward the Masjid unless we learn what the role of Masjid is in Islam, according to the authentic evidence.
With the help of Allah (S.W.T.), I will clarify the role of the Masjid in Islam according to the authentic evidences in two Khutbahs (speeches) beginning today.
One of the many blessings which Allah (S.W.T.) Has bestowed upon the Muslim Ummah is the making of the earth pure and making it a Masjid, where Allah (S.W.T.) is worshipped in every single corner of it, whether it be in the Masajed, in the markets, in the streets, at schools and universities, in houses, or on the frontiers. Therefore, the whole earth is a Masjid, and this is indicated by the hadith reported by Imam Bukhari and Imam Muslim that the Messenger of Allah (S.A.W.) said, "I have been granted five things which were not granted to any other prophet before me: (one of them) The whole earth has been made a Masjid, and pure for me, so whenever the time of prayer comes for anyone of you, he should pray wherever he is."
Since the earth is meant to be a Masjid, as mentioned in the hadith, the Muslim Ummah should work towards purifying the earth, and carry the Message of Islam all over it, in order to lead people away from the worshipping of idols and people. And bring them to the worship of Creator of the universe, Allah (S.W.T.) alone and follow His command.
Since Islam is a complete and comprehensive way of life, the Masjid, has to be at the heart of all life’s positive and constructive activities. So that we rise righteous generations. Therefore, it is the duty of the Muslims to build Masajed, all over the world. These Masajed, should serve as branches for this Masjid, acting as a springboard to launch the spreading of the Message and the implementation of Islam. This is why we find that the Qur’an exhorts the building of Masajed, making it a sign of belief. Allah (S.W.T.) says in surat At-Tawbah, (verse 18), what can be translated as, "The Masajed, of Allah shall be visited and maintained by such as believe in Allah and the Last Day, and establish regular prayers, and pay zakat."
The Messenger of Allah (S.A.W.) also encouraged the building of Masajed, and made it very appealing, stressing the reward that such an act brings. Imam Bukhari and Imam Muslim reported that the Messenger of Allah (S.A.W.) said, "He who builds a Masjid for the sake of Allah, seeking the pleasure of Allah, Allah would reward him with a dwelling in Heaven." In another narration reported by Imam Ahmad, "Whosoever shares in building a Masjid for Allah, even if it is as small as a bird’s nest, Allah (S.W.T.) will build for him a house in Paradise."
The building of a Masjid was the starting point to the expansion of Islam and the Islamic conquests, which engulfed most of the world. The Masjid plays a vital part in the life of the Muslim Ummah. This can be seen in the example of the Messenger of Allah (S.A.W.), who began to build a Masjid as soon as He (S.A.W.) established the first Islamic State in Madinah. To emphasize the great importance of the Masjid in the shaping of the Islamic society, he (S.A.W.) took part in the actual building himself.
This Masjid served as the launching point towards the practical implementation of Islam within both, the State and society.
The first Masjid was very modest and basic. Its pillars were palm trees, and its walls were made of clay, but this modest Masjid was the first school of the Islamic campaign. And it was the headquarters of the Islamic State. It was the school where the Messenger of Allah (S.A.W.) instructed his Sahabah (companion), in the dwellers of Heaven, the one who disciplined the tyrants. In that modest building, he (S.A.W.) cultured the Muslims with Islam, he (S.A.W.) purified the bodies and the souls, and defined for them the Truth.
Unfortunately, some people carry the notions nowadays that the Masjid only exists for the performance of salah, and no other activities must be permitted in the Masjid. But Islam has determined that the Masjid is expected to play important roles in the Muslim community, and the classical learned scholars have devoted considerable sections in the books of Islamic fiqh (jurisprudence) highlighting these roles, which will become clearer when the tasks which the Masjid is expected to be central to, are examined later in detail. Imam Ibn Taimyyah said about the role of the Masajed: "The mosques were the stations of the Muslim leaders and the centers for congregations. The prophet (S.A.W.) established the foundation his blessed mosque on piety. In it prayers and Qur'anic recitations were performed, the remembrance of Allah and teaching knowledge established, and speeches were given. And in it were matters of politics (running affairs of the Ummah), troops and platoons were deployed, and in it Muslims gathered for their religious and livelihood affairs, and so were his governing officer of Makkah, At-Ta'if, Yaman, and other similar regions and cities. And the same was the condition with his governing officers in the suburbs. They had gatherings where they performed the prayers and political affair…
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